Monday, December 10, 2012

Always Love

Finished my last paper for the Semester!
Now time to spend my time on more interesting things.
However, in the interest of presenting a more formal piece of writing, I've submitted below a philosophical paper pertaining to definition of Love, which I wrote for an ethics class.  Though not meant to explicitly be funny, I couldn't help but throw my two cents of satire and allusions. (I think it's fair to say I'm the only person who made a Family Guy reference in their presentation of a philosophical paper in the history of the world)  That being said, if you have any interest, simply click below.
Awkwardly Yours,
The Teej



Always Love
I’d like to start with a riddle.  What has no condition and has one condition?  I’ll get to the answer later.  Humans have been plagued with curiosity and driven to solve the many mysteries that surround our creation and continued existence.  It’s likely through this process that we developed the everlasting fear of the statement “I don’t know.”  In a countermeasure to this terror, many of us have chosen to throw the word “god” at the problem in attempts to sleep better at night.  I’m here to state that there are aspects of this world that we don’t have a definite answer to.  Unfortunately, this essay sheds light on one of those ambiguities.
Love, as the Everly brothers put it, is strange.  We’re all bound to its luster, yet the question as to what it really means to love a person is still left in ambiguity.  What is love?  From a first glance it’s often described as emotion, but there appears to be more to it than that.  Love is a conscious thought.  We process love; it isn’t instantaneous and it’s not a reaction.  Love is that feeling that you receive when you simply contemplate that to that which you love; peaceful, alluring, and incompatible to anything else in this world.  Love provides us with hope, another entity to which we require.  To go about loving someone goes beyond that which is physical.
  There’s a definite misconception of linking love to lust.  Lust is purely a physical, biologically written code within ourselves that’s naturally directly correlated with procreation.  Where we’ve taken that emotion and sought opposing meanings to it, through a Darwinian perspective, lust is nothing more.  However, in contrast, one might consider the concept of love to be anti-Darwinian; think about it.  We’ve all done stupid things in the moment for love; perhaps even putting our lives at risk.  Darwin, however, in agreement with Hume’s ideas, emphasizes our need to collaborate in order to survive.  This notion of love is actually part of our evolution for it allows us to be “aware of the emotions of the loved one than we would otherwise be, and makes us quicker to make helpful responses,” as Annette Baier explains in Unsafe Loves. (359)  It would only seem logical that the social nature of humanity was backed with this process of love to ease communication and working together.
Though the benefits of love are great, it would be naïve to continue without mention the dangers of love.  Love is powerful, but with a price which at times becomes hard to bear.  Our actions are ours alone; one is not capable to neither determine nor control that which are others.  We may love.  However there is no guarantee to be loved in return.  The consequences of such an outcome can be devastating.  The effort and dedication to love come at an expense.
  Love requires forming some sort of dependency on another, to love fully means extensive self-exposure and the link of fates.  This not only means that we’re forced to disregard Jonathan Harrison’s story of Ludwig, but often times we overlook the danger of becoming so intertwined, and someone like Kant, might view this linking as a form of venerability.  Kant reminds us that the depth and breadth of self-disclosure within a loving relationship is great, and in the wrong hands, can easily be turned against us, crippling us physically, emotionally, and socially.  It brings into question whether a level of self-restraint or how much of a level should be established to prevent such an occurrence; and is it ever wise to fully self-disclose oneself?  Kant stated that the only way to protect ourselves from such hardships “We must so conduct ourselves towards a friend that there is no harm done if he should turn into an enemy.”
  Where perhaps this might protect us from the vast venerability previously described, is it necessarily, nay, healthy, to place such a void from the rest of humanity?  Can we honestly and wholeheartedly love another while we reserve a level of distrust to every other individual?  I certainly wouldn’t think so and neither does David Hume, who took an opposite stating, “Don’t treat strangers in ways you will regret should they become your friends.” (Unsafe Loves, 358)  Where self-disclosure is a gradual process, creating such barriers merely provokes a self-fulfilling prophecy.  When distrust such as Kant describes becomes the social norm, it’s reflected in the progression of society.  Never again will airport security be at a level as it was in the 90’s, due to a level of distrust.  Where perhaps an example such as a change airport security seems to be the product of logic, change only occurred due to the introduction of a new level of distrust.
Hate, jealousy, and grief, all byproducts of the loss of love.  Due to the finite, mortal limitations that our bodies have a tendency to own, it’s inevitable for one to question whether the endeavour of love should even be bothered with.  Presuming that life and time continues post the death of the self, eventually the bond of love would logically cease with said death.  Love, therefore, cannot exist without the presence of loss at some particular moment in time.  These feelings of hate, jealousy, and grief that then rise from the loss are powerful and quite harmful to the psyche.  Depression, despair, and the chance of suicide are all probable, however not limited, to follow. 
Though these reactions are considered unsightly, I would still argue for and advocate the pursuit of love.  William Lawhead characterizes the poetic nature of love when he wrote, “We can and do love flowers that fade; and the knowledge that they will fade may even enhance their preciousness.” (The Philosophical Journey, 649)  The pessimistic viewpoint that human love is “doomed to failure” by individuals such as Plato, Descartes, and Augustine, fails to acknowledge that love’s constraint to time only amplifies the value to love another.  Furthermore, though love yields loss, love never dies.  Though we may die, though we may go separate ways, love never blows up and gets killed.  Love, of the present and past, remains an experience had within our minds, outside of the possibilities of dementia.
Whether you believe in an afterlife or not, one thing is certain, something, either authentic or an elaborate hoax, is currently in the process which is commonly defined and referred to as your life.  To deny or delay its existence merely appears foolish and wasteful.  You are here, and banking on your continuance through an afterlife, which can never be objectively proven, makes as much sense as jumping off a building expecting Spiderman to save you under the presumption that “everybody gets one.”  Count Leo Tolstoy ran into a similar problem at the age of 50, which led him on a quest for the meaning of life.  Without meaning the course of a human life seems futile.  Tolstoy concluded in My Confession “faith is the knowledge of the meaning of human life, whereby the individual does not destroy himself but lives.” (The Philosophical Journey, Lawhead, 642)  Though this notion of faith to which Tolstoy makes reference to was a belief in theism, a secular tie to this world rings just as true.  Faith in the form of love, towards another individual is all the purpose you could possibly require.
     Love is a tricky force to reckon with, for it holds more power than we can comprehend.  It causes us to do strange things.  Love can make us feel invincible; though it can just as easily cause a sensation of despair.  When given the choice, however, like Nada Surf vocalized, “Always love, hate will get you every time.”  What has no condition and has one condition?  If you haven’t guessed already, it’s love.

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